Ida B Wells deserves her place in the canon of journalism and social change. In the science fiction, not so much. I found her “A Story of 1900”, written in 1886, while digging for other things. It may not be a classic, but not only was it written two years before Edward Bellamy’s epochal Looking Backward, but the story lives and breathes Octavia Butler’s thoughts on the use of science fiction for black people.
When the Food and Agricultural Organization of the United Nations announced it was going to take agroecology sufficiently seriously to hold a conference on it, reasonable people were pleased, and sceptical. Pleased because the FAO has been agnostic about agroecology’s scientific developments in addressing problems that the FAO itself is charged with tackling. Sceptical because the reason’s for the FAO’s historical reticence are hardly going to be fixed by a conference. Nonetheless, the great and the good from agroecology made the case in front of a bevvy of senior officials. After the event, José Graziano da Silva, Director General of the FAO, proclaimed that “today a window was opened in what for 50 years has been the cathedral of the Green Revolution.”
Sorry gang – I was working on the Green Revolution post in idle moments over the past week, and didn’t realise that I’d set it to ‘public and password protected’. You can read the finished post now. Apologies.
Social media is alive with folks’ thoughts on Michael Specter’s recent New Yorker piece. As the controversy fades, I worry that people will be left with three ideas. Continue reading “How to Be Curious About the Green Revolution”
While I slog away at the Generation Food project, here’s more from the occasional series of pamphlets and books from the history of the food movement – a 1988 lecture by the excellent Joan Dye Gussow: Women, Food, and the Survival of the Species. With thanks, as ever, to DBS, and to Joan.
In San Francisco, from April 25-28, 400 people from across the country and around the world gathered to discuss an awkward problem – land reform in America. Land reform is a loaded term, one that reeled conference participants’ imaginations toward the antics of Third World dictators and communist zealots. It’s hard to conceive a more un-American activity than thinking about an alternative to private property. Yet here were the Friends of the Earth next to the NAACP west coast region, alongside the Archdiocese of Kansas doing exactly that.
I mentioned yesterday that Pete Seeger’s views appeared in People & Land. I’m not sure that it’s as easy to find land reform magazines as it used to be. Were it not for a friend, DBS, I’d not have come across them either.
Pete Seeger had a thing or two to say about private property, which is why his thoughts were included in the US land reform magazine (yes, there used to be such a thing) People & Land . You’ll find the page below in Volume 1 Number 2 – Winter 1974.
Photo:Jim Hinton, courtesy of Norma Rogers/ Carnegie Hall Archives
This Martin Luther King day, why not celebrate by reading one of MLK’s last speeches, the one delivered at Carnegie Hall on 23 February 1968 to fête the 100th Anniversary of the birth of W. E. B. DuBois?
Well, you can’t.
Not, at least, if you go to the MLK archive (sponsors: JPMorgan Chase & Co.). I wrote to them earlier this week, pointing out that in their million document collection of speeches, letters and pamphlets, they had omitted Dr King’s encomium to the great W. E. B. DuBois. Carnegie Hall recorded the event, and posts a picture (above) celebrating the then-Nobel Laureate’s oratory. The archives have yet to reply.
MLK’s Du Bois speech is the source of one his more famous quotes:
“it is time to cease muting the fact that Dr. Du Bois was a genius and chose to be a Communist”,
which comes in the context of a less famous quote:
We cannot talk of Dr. Du Bois without recognizing that he was a radical all of his life. Some people would like to ignore the fact that he was a Communist in his later years. It is worth noting that Abraham Lincoln warmly welcomed the support of Karl Marx during the Civil War and corresponded with him freely. In contemporary life the English- speaking world has no difficulty with the fact that Sean O’Casey was a literary giant of the twentieth century and a Communist or that Pablo Neruda is generally considered the greatest living poet though he also served in the Chilean Senate as a Communist. It is time to cease muting the fact that Dr. Du Bois was a genius and chose to be a Communist. Our irrational, obsessive anti-communism has led us into too many quagmires to be retained as if it were a mode of scientific thinking.
Even less circulated on the anniversary of his birthday will be MLK’s observation that DuBois had to “battle with the army of white propagandists – the myth-makers of Negro history.”
This, incidentally, is what you get when you search for ‘propagandists’ on the MLK Archives (sponsors: JP Morgan Chase & Co.).
Dr King ended his speech with this call to action:
We have to go to Washington because they have declared an armistice in the war on poverty while squandering billions to expand a senseless, cruel, unjust war in Vietnam. We will go there, we will demand to be heard, and we will stay until the administration responds. If this means forcible repression of our movement, we will confront it, for we have done this before. If this means scorn or ridicule, we will embrace it, for that is what America’s poor now receive. If it means jail, we accept it willingly, for the millions of poor already are imprisoned by exploitation and discrimination…
Dr. Du Bois’ greatest virtue was his committed empathy with all the oppressed and his divine dissatisfaction with all forms of injustice. Today we are still challenged to be dissatisfied. Let us be dissatisfied until every man can have food and material necessities for his body, culture and education for his mind, freedom and until rat-infested, vermin-filled slums will be a thing of a dark past and every family will have a decent, sanitary house in which to live. Let us be dissatisfied until the empty stomachs of Mississippi are filled and the idle industries of Appalachia are revitalized. Let us be dissatisfied until brotherhood is no longer a meaningless word at the end of a prayer but the first order of business on every legislative agenda. Let us be dissatisfied until our brother of the Third World- Asia, Africa, and Latin America-will no longer be the victim of imperialist exploitation, but will be lifted from the long night of poverty, illiteracy, and disease. Let us be dissatisfied until this pending cosmic elegy will be transformed into a creative psalm of peace and “justice will roll down like waters from a mighty stream.”
Search for “justice will roll down like waters from a mighty stream” and this is what you get from the MLK archives (sponsors: JPMorgan Chase & Co.).
On the anniversary of Martin Luther King’s death, pointing out that he was increasingly interested in the causes of poverty is the right thing to do. His memory is ill served by an archive (sponsors: JP Morgan Chase & Co.) that mutes him.
Luckily, this speech explains the importance of writing history against power, points to those for whom such writing is so very uncomfortable, and demands – demands – that criticism come with organizing for justice. It’s a speech that deserves to be far better known. So here it is, in its entirety.*